Amini, S., Falamaki, M. M., & Keramati, G. (2019). Typology of imagination in the process of architectural design. Bagh-e Nazar, 16(72), 53–64. https://doi.org/10.22034/bagh.2019.87490
Andrews, T. D., & Buggey, S. (2008). Authenticity in aboriginal cultural landscape. APT Bulletin, The APT Bulletin, 39(2–3), 63–71. https://www.academia.edu/3995411/Authenticity_in_Aboriginal_Cultural_Landscapes_with_Susan_Buggey_
Asefi, M., & Imani, E. (2014). Recognition and evaluation of the transformational factors of the spirit of Iranian traditional architecture: Originality of the past, novelty of today. HOVIATESHAHR, 8(19), 63–76. https://www.sid.ir/paper/154666/en
Fadaei Nezhad, S., & Eshrati, P. (2015). Analysis of authenticity recognition components in cultural heritage conservation. Journal of Fine Arts: Architecture & Urban Planning, 19(4), 77–86. https://doi.org/10.22059/jfaup.2015.55697
Hajighasemi, K. (2004). گنجنامۀ فرهنگ آثار معماری اسلامی ایران، دفتر 14: خانههای یزد [Ganjnameh: Cultural encyclopedia of Iranian Islamic Architecture, Volume 14: Houses of Yazd]. Shahid Beheshti University. [in Persian]
Hamzenejad, M., & Dashti, M. (2016). Iranian traditional houses from the perspective of phenomenologists and moral traditionalists. Naqshejahan- Basic studies and New Technologies of Architecture and Planning, 6(2), 24–35. https://bsnt.modares.ac.ir/article_771.html?lang=en
Hosseini Shahroudi, S. M., & Eskandari, Z. (2017). بررسی تطبیقی فاعلیت ذهن در فرایند ادراک از دیدگاه ملاصدرا و هوسرل [Comparative study of the agency of mind in the process of perception from the viewpoints of Mulla Sadra and Husserl]. Hekmat-e Sadraei, 6(1), 75–86. [in Persian]
Hossein Yazdi, M. (2013). محرمیت و خلوت در معماری ایرانی [Privacy in iranian architect]. https://anthropologyandculture.com/%D9%85%D8%AD%D8%B1%D9%85%DB%8C%D8%AA-%D9%88-%D8%AE%D9%84%D9%88%D8%AA-%D8%AF%D8%B1-%D9%85%D8%B9%D9%85%D8%A7%D8%B1%DB%8C-%D8%A7%DB%8C%D8%B1%D8%A7%D9%86%DB%8C/ [in Persian]
Karbasi, A. (2012). Today’s architecture and ambiguity about the “constant and variable”. Journal of Fine Arts: Architecture & Urban Planning, 17(3), 70–61. https://doi.org/10.22059/jfaup.2012.30374
Khaki Ghasr, A. (2019). Space programs of traditional houses in Yazd in relation to contemporary dwelling. Journal of Architecture in Hot and Dry Climate, 6(8), 23–46. https://smb.yazd.ac.ir/article_1637.html?lang=en
Mahvash, M. (2006). بیان معماری، بروز حقیقت معماری در اثر [Architectural expression, manifestation of architectural reality in the work]. Journal of Fine Arts, 28, 45–58. https://jhz.ut.ac.ir/article_17082.html?lang=fa [in Persian]
Mirmiran, S. H. (1998). سیری از ماده به روح [A journey from matter to spirit]. Memari va ShahrSazi, (42–43), 94–100. [in Persian]
Mitchell, N. J. (2008). Considering the authenticity of cultural landscapes. APT Bulletin: The Journal of Preservation Technology, 39(2–3), 25. https://aata.getty.edu/primo-explore/fulldisplay?docid=GETTY_AATA9934097413801551&context=L&vid=AATA&lang=en_US&search_scope=AATA&adaptor=Local%20Search%20Engine&tab=aata&query=lsr31,exact,APT%20bulletin,%20v.%2039,%20n.%202-3%20(2008),AND&mode=advanced&offset=0
Nejad Ebrahimi, A., Farrokhi, S., & Shabahang,M. (2022). Criteria affecting the preservation of the authenticity in restoration of Sadaghiani’s House in Tabriz. Bagh-e Nazar, 19(108), 91–108. https://doi.org/10.22034/bagh.2021.272178.4793
Omidvari, M., Andjomshoaa, A., & Rahimimehr, V. (2024). An analysis of the concept of authenticity in architecture based on the levels of perception from Mulla Sadra’s perspective. Bagh-e Nazar, 21(139), 5–18. https://doi.org/10.22034/bagh.2024.430298.5516
Pallasmaa, J. (2016). The eyes of the skin: Architecture and the senses (R. Qods, Trans., A. Akbari, Ed., 3rd ed.). Parham Naqsh Publications. (Original work published 2005).
Saadati Khamseh, M. (2017). بررسی تطبیقی دو الگوی سنتی و غربی خانه در دورۀ قاجار؛ نمونه موردی: خانۀ مشکیان یزد و عمارت ذوالفقاری زنجان [Comparative study of traditional and Western house patterns in the Qajar period: Case study of Meshkian House in Yazd and Zolfaghari Mansion in Zanjan]. Modiriyat-e Shahri [Urban Management], 16(48), 333–350. [in Persian]
Sadr al-Din Shirazi, M. I. (1865). Asfar al-Arba›a [The Four Journeys]. Sadra Islamic Wisdom Foundation.
Shajari, M., & Mohammad Alizadeh, J. (2012). ارتباط مراتب انسان با مراتب هستی از دیدگاه ملاصدرا [The relationship between the levels of human existence and the levels of being from the perspective of Mulla Sadra]. Ensān-Pazhuhi-ye Dini [Religious Human Research], 9(27), 5–27. [in Persian]
Taghdir, S. (2017). Explaining the human perception levels and process and its role in the quality of creation of architectural works Based On Transcendent Wisdom. Journal of Researches in Islamic Architecture Research, 5(1), 47–69.http://jria.iust.ac.ir/article-1-694-fa.html
Van Balen, K. (2008). The Nara Grid: An evaluation scheme based on the Nara Document on Authenticity. APT Bulletin: The Journal of Preservation Technology, 39(4), 39–45.
Zakerzadeh, A. H., & Ghorbani-Nia, A. (2021). بررسی ابعاد اصالت تزئینات بهکاررفته در خانههای قاجاری و بررسی تأثیر آن بر ارزش فرهنگی این مکانها [Investigating the dimensions of authenticity of decorations used in Qajar houses and examining their impact on the cultural value of these places]. Motaleat-e Mianfarhangi [Intercultural Studies], 16(48), 67–94. [in Persian]